Stu, thanks for proceeding to make your case for the traditional view. I look forward to reading it and providing my feedback on this rationale. This is what I have been asking you to do for quite some time now. Of course, I think you are the one that has been misled by Satan and are doing his work by dividing us on these issues. Good luck with making a clear and convincing case which resolves the issues between Ge 1, 2, & 3 that are apparent by a straight forward simple literal and historical reading of the two versions of creation. I mean this, I don't see how you can claim these to be real material historical events at present without creating issues between other verses in the Bible, particularly Ge 1. It would be wonderful to see a logical and rational resolution of these issues. I would like to ask you to at least address the questions and issues that I have posted while making your traditional case, I believe this would go a long way in resolving our conflicts relating as to whether Ge 2 & 3 is allegory, factual material events in history, or some combination of both. As I have stated many times now, the issues surface only when one reads Ge 2 & 3 from a strictly historical, chronological, and materialistic perspective but not from a symbolic or allegorical perspective of the spiritual development of creation. But this is what you have chosen to declare a fight with me about to defend the historical chronological materialistic position as a supplement to Ge 1 occurring on 'Day' 6.
One last thing, you stated that you didn't think that what you stated was character assassination, but by selecting and including those Bible verses you posted, you are insinuating that I have commited those sins. You may not have personally made those comments, but you had the Bible do it for you, so you might as well have said it yourself. Also, the following phrases that you did state get very personal, contrary to your claim of innocence:
'By rejecting the Bible's clear teaching'
'continue to pray that the Spirit break through your blindness'
I am not rejecting the Bible's teaching, just your interpretation of it. It seems to me that calling me blind because you don't see things the same way that I do is very personal.
Lucien, I have been challenged myself in trying to understand the YE concepts and how they rationalize their viewpoints related to Ge 1, 2, & 3. Foremost, I read your posts and believed that you thought very little of Ge 2 & 3 was symbolic or allegory. I now see that you have accepted some symbolism but yet don't have clear picture on exactly what in these chapters is symbolic. I believe you have stated that everything in Ge 2 and 3 is historical meaning that Ge 2 & 3 describes real events, word for word real discussions and actions between real material entities. I am still trying to understand your new position that some of this is symbology. Would you please describe for us any of the entities or events mentioned besides the talking snake (Satan) that you believe are symbolic instead of real material events?
I am trying to help you and others from a scientific perspective since science involves a factual understanding of reality and the two topics we are discussing (earth age and evolution) are scientifically directly at odds with the YE positions on both. It seems that you care little about how reality operates and whether it might have any bearing on your understanding of biblical phrases. This is where I think I can help you.
Bret, based on your recent post, I have the impression that you believe that some of the Bible is symbolic but nothing in Ge 2 & 3 is allegory or symbolic. Would you enumerate these symbolic cases in Ge 2 & 3 for us if you believe there are any? If there aren't any aspects of Ge 2 & 3 that are symbolic, please let us know that as well. I would like to find out from you, what is the filtering criteria that you use to declare what verses are symbolic and which ones are not, especially in Ge 1, 2, & 3.
The questions that you have asked me are very good questions. My answers are below. I have tried to keep them succint to not overwhelm the readers. We can go into more detail in future posts if you like.
In your post, you have given us a number of examples of how various substances can affect or impair the mind's activities. There is a big difference however, between mind activity at a physical level and how knowledge or information can get there at a spiritual level. Jesus states you are body and spirit. The knowledge of good and evil is spiritual and not part of the body. Knowledge that collects as part of your mind is one thing but physical brain function is totally different. Knowledge and understanding takes a long time to accummulate and requires proper brain function, not impaired function, especially knowledge of good and evil, which comes by deliberate personal acts, observation, and thoughtful analysis of consequences from infancy forward with rebuke and praise from other people around you. It cannot be obtained by merely eating a type of existing fruit or some advanced type of fruit provided by God.
You ask why use symbolism here, it is because a great deal of the meaning is lost by a simplistic historical interpretation of this chapter. A symbolic representation is necessary to gain the full meaning of this account. An allegorical account that is understandable to virtually all people of all ages gets them to think about the broader picture of what is displeasing to God and how it separates Him from us. This can be any personal willful act that advances our own personal gain at the expense of another being including God. The problem of sin and people commiting it is much deeper and broader than eating fruit from a tree. This is as story about humans wanting to be like God with the knowledge of good and evil. Unfortunately, there is only one way to make this happen: committing all kinds of sin and observing the results. In Ge 2, sin in general is symbolized by eating fruit from the tree of knowledge of good and evil. Fruit such as olives and grapes are often used in the Bible to symbolize various spiritual concepts. Fruit is often used to symbolize the result of some activity. In this case,
sin or the fruit from the tree of the knowledge of good and evil was personally pleasing to Eve and Adam but not pleasing to God. They became aware of sin as anything that displeased God and personal acts that they should not commit. Nakedness was just an example of this awareness of sin and the hiding and finding them out by God was symbolic in general of the way humans act when aware of their sin. God knows we will commit an sinful act even before we know it and always knows where to find us. He even lives in some of us Christians while we are committing these acts, but doesn't like it.
This story is not about a popped out preprogrammed Adam and Eve eating fruit that God told them not to do a few minutes earlier! A symbolic interpretation expands the meaning to a much broader domain and applicability to the world and spiritual life in general.
The fruit of this tree of the knowledge of good and evil is symbolic of all spiritual sin (those human acts that are not okay with God). The first humans (those with the ability to differentiate between good and evil in their mind) chose to commit sin spiritually and personally through various decisions and acts. When we do this, we experience, observe and discover the effects of it on the other beings around us. Mankind was the first animal created that could discern sin or what would be displeasing to God the Father Creator between good and bad, right and wrong. This didn't happen by chance and natural selection according to Darwin, God developed us from the ape this way using His natural laws to do it, into a spiritual being that has the awareness of right and wrong.
There is no question that we do need redemption from our sins against each other and God and from the very first one of them. The sin is real and God hates it! It is just not limited to eating fruit from the wrong tree, it is all sin which is pervasive in all human lives. It is a much bigger story and is just as true in a symbolic sense. Humans were committing sin in many forms, that sin had to be paid for and with a much bigger price tag than the price of an apple off the wrong tree. Sin in general separates us from the eternal tree of spiritual life with God and forced God himself to come back to earth many years later to pay for it with His life. I hope you can see why this is a much bigger and important story from a symbolic interpretation. Most people get this aspect of the allegory. God wanted us to get the broader picture and that is why this allegory is used in Ge 2 & 3 as he directed the author to paint us a picture of two strange miraculous trees and a conversation between a talking snake and the first humans.
Lee