You are jumping into technical biological and genetic issues before we have settled the Biblical basis for your views. I have brought up many issues with your Biblical basis for being anti-evolutionists and received virtually no response on literal interpretation issues or justification on what I perceive (and perhaps others) as misunderstood Biblical literal interpretations of symbolic verses. How can we have a meaningful discussion on technical biological issues which you know very little about when we can't even have a meaningful discussion on Biblical issues which you do know something about (albeit distorted)? I intend to address the technical aspects, however, unless we reach a common understanding of what the Bible has to say, I don't see any chance for a meaningful technical discussion on this topic.
Among the many, here are two key issues that you need to address (in case you have forgotten them) before proceeding with the technical scientific issues.
Issue 1) Genesis 1 makes the following historical statements:
11 Then God said, “Let the earth bring forth grass, the herb that yields seed, and the fruit tree...
20And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
24 Then God said, “Let the earth bring forth the living creature according to its kind: cattle and creeping thing and beast of the earth, each according to its kind..."
The Bible does not say God created each animal according to its kind as you have indicated. A straight forward reading of these Bible verses is in opposition to your belief that God popped animals into existence. The earth and the water brought the animals forth and did it in a natural way because the earth and the waters have no God like powers to pop things into existence. God decreed that this is the way plants and animals are brought into this world and not by Him popping the plants and critters into existence as you are claiming.
Issue 2) In my view, Genesis 2 and 3 contain symbology. Lucien, you have stated that there is no symbology in Genesis because it is a historical account. Yet other historical accounts such as Job, contain a significant amount of symbolism. I have identified some of the symbolism, but Lucien, you have denied that any of it is. Your case against evolution is founded upon your belief that these verses (that I think are symbolic) can only be interpreted literally. Yet, if your view is true, some of these verses are in direct conflict with Genesis 1.
For example, plants bearing fruit are created on Day 3 before animals on Day 5 or Adam and beasts of the field on Day 6. Birds are created on Day 5 before the beasts of the field and Adam are created on Day 6. Genesis 1 points out that cattle (a beast of the field) is brought forth by the earth on 'Day 6' before Adam is made in the image of God. Yet Genesis 2 points out that after Adam is made from the dust, God made the fruit trees to grow out of the ground, then God formed the beasts of the field and birds of the air out of the ground and brought them to Adam to name. There is also the issue of whether the rain started on Day 2 according to Genesis 1 or Day 7 according to Genesis 2. If Genesis 2 is simply read and taken without symbolism, there is direct conflict in the two Bible accounts of creation. This is the case if Genesis 2 is interpreted either as a historical summary of creation or as Stu stated earlier as a supplement account after or on Day 6.
I believe that the Bible is inerrant, so I am forced to believe that Genesis 2 and 3 is allegory relating to the spiritual nature of man. You have stated that these Genesis accounts are historical, however, if you analyze correctly what was historically stated, you are forced to conclude that these accounts contain errors in the sequence of events. No one has responded to this obvious conflict! No one could and maintain a correct historical perspective on Genesis 2. The only way out of this inerrent dilema is to accept Genesis 2 from a different perspective (such as a spiritual plan putting mankind foremost). Other non-real or symbolic entities such as the Tree of Life, The Tree of Knowledge of Good and Evil, and the talking serpent (Satan) further support the view that Genesis 2 and 3 is a symbolic account of the plan for the creation of mankind's spiritual nature which does have an eternal life and controls the desire for the knowledge of good and evil. To state otherwise, makes one wonder if you are really in touch with reality and using all of your faculties. You really need to address this or concede that these verses contain some symbolism. It doesn't have to match my view on the symbolism, but at least is a symbolic account.
Please address at least these major issues of Biblical interpretation before me move to technical issues. Maybe, you don't want to address my questions and issues since you don't have logical answers or justification for your position. If not, that's okay, I didn't think that you would, just let me know that you don't so we can move on. If I don't hear from you on these, I and other readers will have to assume that your claims on evolution are Biblically unfounded. You will have then a very weak foundation for your hard stance against evolution in general and Darwinism specifically.
Lee
Last edited by InfinitLee on Sun Apr 24, 2011 1:30 am; edited 3 times in total (Reason for editing : Spelling)