Stu,
Now you accuse me of 'misdirecting the conversation'. I have no intention of anything like that. I'm just trying to establish that there is some level of symbolism in Genesis and that there is not a clear consensus in which verses it is located. This is absolutely fundamental to everyone's individual case on evolution. This is because each person blogging is interpreting scripture differently; some symbolically, some all historically and literally (as in physically manifested) and some partially symbolic and literally. Then each tries to build their case for or against evolution based on their interpretation.
You continue to be in violent
agreement with me by lecturing me (in a condescending way I might add) about things I agree with you about as if I don't.
The key point of contention now is: Which verses are symbolic and which are not? You originally stated that all of Genesis was literal and made me think that you were disallowing any symbology in Genesis. You have now explained this and agree that it contains some unspecified symbolism like the talking snake as a metaphor for Satan and believe it to be historical. I agree with you but others do not; they believe there was a physically manifested talking snake (literally)! Lucien's latest reply was hysterical, not historical, to me and should not to be associated with miracles! You might want to lecture them instead.
I contend that at least Ge 2:7 is symbolism for God creating man through evolution (progressive creationism), He gave him a unique spiritual life, and He uses some of the same atoms that He used to make the earth. This is the key point God wants to make and
not exactly how He did it .
[Bret]- Did the Holy Spirit (God) inspire the Words of the text written in the Bible or not?
Yes, God 'spirited' each individual person in his own unique way to write each book in his own primitive language starting in Moses' Day. Before then, these historical accounts were passed along from generation to generation verbally. Each has been translated to modern languages in various ways by various groups.
One additional issue with modern languages is that there are several words that convey specific meaning that the primitive language did not have and that forces modern translations into choosing often a modern word like day or fathered that the original general primitive terms like yôm or yalad with general meanings were not intending to convey. We have addressed these two cases extensively of course but to no consensus.
[Bret]- If so ... to what degree of control did God have on the finished product?
The amount that He wants to have. It seems that He allows mankind quite often to dig themselves into a pit so that they can learn what evil is all about. This seems to be the case for the Bible as well. In some cases He doesn't seem to be interested in the translation and in other cases a lot. For instance, He didn't seem to be involved in the Koran as the illiterate Mohammed tried to bring Christianity into the middle east. Nor does it seem He was much involved with the Book of Mormon as Joseph Smith initiated its beginning and teachings. On the other hand, the NET seems to be very close to the correct translation for verse 4:1. God must have inspired the translator to take some license with that translation since it substantiates progressive creationism. I thought you might have some fun with this one so there it is, enjoy!
All,
As Stu defines 'literal' to include symbology, I don't believe that Genesis would force disbelief in evolution especially the progressive creationist variety. I can certainly understand how Darwinism would be excluded since it is based on contingency/ random chance directed processes without God's involvement.
Since the text contains some symbolism and the specific verses are defined by the individual reader according to Stu (since He asks others on their view about the snake), it helps to make my point that symbolism is present and it is not at all clear where it appears in the verses. Although, some cases seem very obvious to me while not to others. I believe Ge 2:1, 2:5, 2:7, 2:9, 2:17, and 2:21-2:23 are additional examples of symbolism. If they aren't please explain why not? If not, why can the talking snake be symbolic but not making Adam from dust or growing Eve from Adam's flesh?
Lee